Tag Archives: the mind

Sermon — 2 Corinthians 10:3-6 “Warfare for the Mind”

3 Jun

          The old cliché is true: “Whatever gets your mind gets you.” Paul knew this and that is why he consistently urges us to set our minds on things above and to be transformed by the renewing of our minds. This is also the reason that Paul in 2 Corinthians acknowledged that a big part of his ministry in the local church was to wage warfare for the minds of his hearers.

          Don’t be naïve, everyone else around us is battling for our minds. Advertisers are battling for your mind. Schools, whether public or private or home, are all waging warfare for the minds of children. Politicians want to sway our minds with persuasive words. Scholars attempt to shape culture by shaping thinking. Interestingly in our information age at the same time we have been bombarded by more and more people trying to shape our thinking, we have been counseled by our popular culture for the last 50 years to “turn off our minds, relax and float downstream.” We have been told, “Don’t worry, be happy.” We have been told to enjoy life and don’t waste time thinking. We have “amused ourselves to death.” So we live in a world where there is a double-edged sword of intense external efforts to shape our minds combined with an internal emphasis on feeling over thought which makes it easy to conform us to the latest thoughts and ideas. Paul’s words in 2 Corinthians 10:3-6 come like a clarion call to a Christianity that has become apathetic, ineffective and in many cases even immoral precisely because it has exchanged the principles of this passage for nostalgia, sentimentality and emotionalism. We have done precisely the opposite of what Paul urges in this passage. And the results have been devastating. Hear the Word of God in 2 Corinthians 10 and you will hear our marching orders as the people of God . . .

For though we walk in the flesh, we are not waging war according to the flesh. For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ, being ready to punish every disobedience, when your obedience is complete.

Now as we said last week, in 2 Corinthians Paul’s ministry is under fire, in part probably because he called out the church in Corinth for their toleration of open immorality and in part because he criticized them for their practices as a church, which tended toward disorder and favoritism rather than the kind of order that brings the widespread use of the gifts of the whole body which builds up, or edifies, the church. Paul had brought his critique from a heart of love, but we all know that critique is not easy to take and our first response is often to become defensive. It seems the church in Corinth had some of this defensiveness so some among them began to criticize the apostle Paul. They criticize his methods and his person. One of the criticisms they bring against him is that he is really bold in writing but in person he is weak and unimpressive.

Paul makes it clear in this passage that he does not intend to be weak or apathetic when it comes to this minds of his hearers. Instead he tells us that he is engaged in a war. And so he wages war in verse 3, takes up weapons of warfare in verse 4, tears down strongholds in verse 5, and prepares to punish rebels in verse 6. Many of us read this kind of passage and the book of Acts and conclude that Paul was a loud, brash, combative person. But the Corinthians do not seem to think this way about Paul. Nor do we catch this idea among the Ephesians, with whom Paul spent two years. On a personal level, Paul seems to have not been outwardly impressive. His ministry was not sustained by the power of his personality or charisma but by the power of God.

Paul acknowledges here that he “lives in the flesh.” By this he does not mean what his accusers meant, that he was living by his own wits and power, living sinfully, or that he was using manipulation or his own abilities to sway people. Instead, when Paul says he lives in the flesh, he is just acknowledging what he has already said, that he lives in a physical clay vessel that is subject to weakness. Later he will talk about the thorn in the flesh, some kind of physical trial that troubled him. But though Paul lives in a body that is subject to the effects of a fallen world, he does not war according to the flesh. Here Paul is saying that though he lives in a fallen world, he does not use the tools of a fallen world to wage his battles. He has already spoken of these things in chapter 4, when he says we don’t live in the dark, we don’t manipulate or use craftiness, we just openly tell the truth about Jesus and thus we have a clear conscience. Paul wants the victory of God to touch everyone but he won’t use methods to get people in the door that compromise the truth of the gospel. He is not interested in gathering a crowd so much as he is interested in making disciples. Paul has told us that his adequacy comes from God. Since Paul’s power is from God, he will fight according to God’s rules of engagement. The good news of this passage is that Paul has an arsenal of weapons through his union with Christ which are far more powerful and effective than anything he could come up with on his own. In today’s church circles we are on the lookout for the latest method or plan and we seem to think our plans are more important than God’s power to the blessing of a ministry.

Through the rest of the passage, Paul illustrates his calling to battle for the minds of his hearers through the imagery of ancient warfare. He says his ministry is one of destroying defensive strongholds, taking captives and punishing rebels when the city is secured. Paul in himself is weak and unimpressive. I am not sure if we were with him in a crowd if we could pick him out as being in any way distinctive. But in Christ Paul is mighty. And so should it be for us too.

Paul’s warfare imagery is distasteful to many in our day, especially in church. We think church should be nice and things should be peaceful. But shouldn’t we remember, on this Memorial Day weekend above all, that peace is so often only secured through resistance to the enemies of peace? And as it is physically, so it is spiritually. Paul’s aim is to wage warfare for the sake of his hearers.

Because Paul’s weapons are not fleshly but spiritual, Paul is confident that he can tear down the strongholds in the lives of his readers. The strongholds here are “speculations and lofty things” and these things are “set against the knowledge of God.” So the strongholds are ways of thinking that stand as a kind of resistance to the truth of God. Since Paul has made it clear throughout his writings that the focus of his preaching is Christ and Him crucified we can safely assume that Paul is saying here that strongholds are those thoughts and ideas and ways of thinking that are set in opposition to the good news of salvation in Jesus by grace through faith. Now Paul is not specific about what these stronghold ways of thinking are because these ways of thinking can be quite varied. Some people have strongholds that are thoroughly religious. They think that their religious activity or devotion makes them right with God. On the other end of the spectrum, there are those who resist the truth about Jesus through atheism, the insistence that there is no God. Others trust in science. Others have strongholds of materialism or pleasure. Still others trust in the stronghold of activism or politics. In Paul’s day, people trusted in credentials and influence and impressive speaking ability. But as Paul said in Philippians 3:4-8, all these kinds of things were like rubbish to Paul in comparison to knowing Christ. Still, these strongholds, though they have no ultimate value, do have a very strong pull on us in the present time. That’s why they are strongholds. A stronghold physically speaking is a defensive protection. It is a fortress or a bulwark intended to provide protection from an attack. In this way, this is such a powerful picture for the way we live. Our false ways of thinking are like strongholds to us, they give us a sense of security and protection against the truth of the gospel. Why would people want a sense of protection against the gospel? Well, people are worldly, people are drawn to love the world and self and that’s why the Scriptures so often call us to reject worldliness. Non-believers certainly try to erect strongholds against the truth of the gospel but so do professing believers. We can fall very easily into worldly thinking, making the measure of our lives our bank accounts or our homes or our achievements and compromising basic Christian truth in order to keep an outward peace with the world around us that is really nothing more than simple cowardice on our part.

Paul says, “No! We must attack these strongholds.” Why? So that we can conquer people and build a kingdom for ourselves? No! The warfare we wage is for the glory of God and the good of those who are locked into strongholds of unbiblical thinking. Since our adequacy is in God we don’t come from a position of superiority to tell people how wrong they are but we do fight the good fight of the faith and we do face down false ways of thinking. This is not just work for Paul or for pastors it is for all the people of God. And the first step is to remove our own planks of stinking thinking about God and life and truth and to align ourselves with the truth of the Word of God.

Paul had effective weapons in this battle and so do we. Paul mentioned these weapons specifically in Ephesians 6 when he talks about the armor of God. The Word of God and prayer are the weapons with divine power to tear down strongholds. The world will not be impressed by these things. But just as David’s sling when he faced Goliath didn’t look impressive but was effective, we will find that when we wield the Word and prayer in dependence on God that God will make His mark against the strongholds that grip the lives of those we love.

Perhaps Paul had in mind Proverbs 21:22 when he wrote this text . . .

A wise man scales the city of the mighty

And brings down the stronghold in which they trust.

So spiritual warfare is a part of our calling as believers. We attack with the Word of God and prayer against all the ideological and philosophical and religious strongholds people hide in because in their hiding from the truth of God they only do harm to themselves. Any militancy on the part of a Christian must be grounded in love for Christ and love for people. The goal is not to get society to adopt a Christian perspective by force, it is to lovingly confront what is false and graciously proclaim what is true.

I think this passage, along with Ephesians 6, has a great deal to teach us about spiritual warfare. I think often we have been taught that spiritual warfare is our direct entry into power encounters with demons and through prayer we cast out this demon or oppose that demon and for most Christians it just sounds so strange and scary that we don’t approach such things. But notice in this passage that the strongholds are not demons. Spiritual warfare is not about chasing demons it is about opposing the doctrine of demons which trickles down into the ways of thinking of people all around us. John MacArthur says, “Our enemy has formed, from demon sources, ideologies and we assault those ideologies. Yes, ultimately they are doctrines of demons. Yes they come from seducing spirits through hypocritical liars who build these great edifices to human wisdom and demonic doctrine. But we assault the system, we don’t chase the spirits. Scripture indicates right here that our war is for the destruction of fortresses. They are not demons, they are human demonically inspired ideologies set up in defiance of God.”

“Listen, there’s only one way, there’s only one way to destroy error and that is with truth. Now you know what the weapons are. The only way you can take wrong thoughts and make them right is to replace error with truth. So when you look at Ephesians 6 and you see the soldier who is the Christian soldier, and you see him with all of his clothing and then it says he has one weapon, that weapon is a sword which is the Word of God…the Word of God. You don’t fight the spiritual warfare with a bunch of anti-demon formulas whispered at them or shouted at them. You don’t fight the spiritual warfare with some kind of magical incantations. The spiritual warfare that you fight is an ideological warfare that is fought at the level of the mind and when you find people ensconced and entrenched in the great fortresses of these ideologies, you assault them with the truth. That’s what we’re all about. That’s what we do.”

So taking up this pathway of spiritual warfare against the strongholds of people all around us inside and outside the church, we don’t just teardown the strongholds we take captives. The verb here where it says we are taking every thought captive means literally to take a prisoner with a spear. It means to take a prisoner with a spear. We smash the fortress to the ground, went in and put a spear in the back of the prisoners and marched them out. We see the miracle of God’s work here, the miracle all of us who are saved have experienced. We see God taking one who has all sorts of barriers set up against the knowledge of God brought to a place of obedience to Christ. We have here the picture of a person taken from a place of resistance to the knowledge of God to obedience to Christ. They didn’t even want to know God and now they are brought to a place where they desire to not just know but obey. That is a miracle of grace. Only God could do that. But let’s be clear. God has chosen in large part to carry out His work in the world through His redeemed people. Paul believes wholeheartedly in God’s sovereign power to save but he is also absolutely convinced that God has called him to proclaim the gospel and that a part of that proclamation is to speak in opposition to ways of thinking that are contrary to the gospel of grace.

There is an irony here. Paul speaks this language of conquest and capture but in doing so he is pointing the way to freedom. The only way to be free from the snares of the devil is to be conquered and captured by Christ. Everyone serves someone, either self or Satan or the Savior. I know which one of those three is the only One worth serving. I hope you do too and that you are ready to lay down and forsake any kind of foolish stronghold that has captured your imagination to walk with Jesus.

Now when we come to verse 6, after all this language of battle and victory, it just sounds mean. Why is Paul ready to punish disobedience and why is he waiting until their obedience is complete? Probably what Paul is doing here is an act of mercy. When the church in Corinth makes their stand on the Lordship of Christ rather than worldly wisdom then Paul will act to punish remaining disobedience, particularly from false teachers. In other words, Paul is trying to spare people from punishment if they will align their lives to the Lordship of Christ. But he will not spare from punishment those who will not turn away from the false fortresses set up against the knowledge of God.

What this passage makes clear to me is that there is a real battle for the mind and that we as Christians should be people of a renewed mind who are fighting for others to have a renewed mind. Christianity is not just another option for life among many. There are pieces of truth in all kinds of ways of living, but only one way is the embodiment of truth, rooted in a Savior who is the way, the truth and the life.

Paul was hated for the stand he took. And so it will be for us, even in the church. “Why be confrontational? Why draw lines in the sand over issues of biblical truth?” There is a way to be confrontational that is wrongheaded and arrogant and mean-spirited. We’re not interested in that. We’re not interested in proving ourselves right. We’re not against people. We are not trying to conquer people we are standing instead against the false and harmful ideas that people hold. We are interested instead in offering the gospel of Christ to a world that is hiding behind all sorts of false teaching. We are intent on showing in our actions and words that the way of obedience to Christ is the way of life and strength and peace.

All true Christian ministry involves a battle for the mind (which by the way is one of the reasons that teaching and preaching is so central in the life of a healthy church). It is necessary and essential to demolish false arguments so that the path to obedience to Christ might be opened to us. But these false arguments are not demolished by our ingenuity or our wisdom or our methods. Instead the Holy Spirit works through the Word and prayer to use us as God’s army of truth.

Warren Wiersbe says, “Simply because Paul did not use carnal methods and exert the power of a “strong personality,” the believers thought he was a weakling! His weapons were spiritual, not fleshly. Like all of us, Paul “walked in the flesh” (that is, had all the weaknesses of the body), but he did not war after the flesh by depending on fleshly wisdom, human abilities, or physical prowess.

There was disobedience in Corinth because Christians were believing lies instead of the truth of God’s Word. Paul warned them that he would smash their arguments and false doctrines and bring their hearts and minds to the place of obedience. Church problems are not solved simply by changing the constitution, revising the church program, or reorganizing a board, but by confronting people and problems with the Word of God.”

So in closing, what do we do with this passage, as individuals and as a church?  First, we must address our own hearts. Do I understand the gospel, what God has saved me from, what God has saved me for, how I am saved? Am I walking in light of the truth of the gospel? Are there any areas in which I am listening to false strongholds of human philosophy and worldly thinking? For example, am I good with following Scripture except when it comes to my sexual morality, in which case I listen to the world? Or am I good with God’s truth about honesty but not willing to submit to God’s truth about anger? So the first step this morning is to humble ourselves before God and evaluate whether there are strongholds of worldly thinking in our own hearts and to repent of any thinking that is out of step with God’s Word.

Second, what lies are we as a church listening to? Are we given to traditions or trends or to biblical truth? Are we willing to forsake ways that are false when their untruth is made clear? Are we willing to take a hard look at what is really biblical over what is just preference? What strongholds do we need to demolish within the walls of our church? Apathy, pride, worldliness, self-centeredness and lack of love?

Third, do we believe in the sufficiency of prayer and the Word through the power of the Holy Spirit to guide our life and ministry? It is not as if we have nothing to do but pray and read the Word. We make plans, we do things, but what is our compass? What is our guide?

Fourth, what is the place of demolishing strongholds in the work of evangelism? Are we willing to be bold and at the same time humble? Do we love people outside the walls enough to reach out to them with the truth of God and lovingly point out ways they may be building their lives on shaky foundations?

Finally, do we have the courage to live by the guidance of God’s Word in a world that more and more rejects the truth of God? Are we willing, like Jesus and the apostles, to bear the scorn of a world that despises God’s Word?

Each one of us must reckon with these questions in our hearts. And then we must come together to discuss these things. I would encourage you to talk about these questions with your spouse, with your friends, with your Sunday School class, with your pastors. Let’s not let any more time slip away where we are not giving serious attention to taking every thought captive. After all, “whatever gets your mind gets you.”

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